Principles of Devotion

Know deeply that I am whole in God’s eyes – beloved. He values and loves me. Because I am so loved and completely forgiven, I can love and forgive others.


Know yourself – your strengths and their accompanying weaknesses. Know how you promote and defend yourself.

Surrender to the love of God and entrust yourself to his loving intentions. Consent to his supremacy in all things. Be willing for God to be your Father.

Release control of your time, tendencies, inclinations, motivations, desires, goals, finances to the Lord. Be aware of what you might be holding back.

Find contentment in trusting in the goodness of the will of God, assured he has done and always will do well by us.

Fully participate, using your intelligence and energy to accomplish God’s will in the world.

Present your body to God—release each part to Him, ask him to take charge of your body, fill it, use it for his purposes. Use fasting as a strategy to help you know that the Lord is the Provider of nourishment for both your body and your soul. You are in charge of your body.

Stop idolizing your body. Care for it as it serves God and don’t worry or fear what will happen to it or what it will do to you. Entrust it to God.

Don’t misuse your body – not as a source of sensual gratification outside God’s will or to manipulate others by how you dress, or the things you say, or by using your words to exclude others.

Properly honor and care for your body—it is holy, set apart to God. Eat well and exercise. Enter into contrary practices like Sabbath resting and fasting to break the force of a habit that you don’t seem to be able to resist. When you feel tempted, turn your attention to deeply receiving the truth of God’s love for you. Rest. Sleep well.

Be in a community of trusted friends that are willing to open their inner lives. Be as honest as you can be about who you are.

Reflect on God’s Word each day.

Have a daily time to reflect on what the Spirit is doing in your heart and life. To do this, you might journal reflectively about: What insight did you receive today? What are you most grateful for? What do you want to hold on to? What do you want to release?

Take the opportunity to go on a spiritual retreat where you have the luxury of several days focused on being with God.



 

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Nothing Else

Nothing else is required in life. He is my love.


I am so grateful for the love of God. I’ve been chosen by him. I’ve been welcomed. I couldn’t make it happen. I had no coercive power to force it. But here it is. Jesus loves me and what a gracious gift that is. It’s humbling. Beautiful. Gentle.

And for our love to be mutual, I must choose him—choose to make him my desire, the love of my life.

Staying in love every day is our goal. The fire of passion must be nurtured. Bible study, prayer with words, prayer without words, reflection, fellowship, times for solitude, silence, and being with the Lord – are all ways to tend the fire within.

I desire to nurture my relationship with the Lord so that I live passionately in love with him every day. I desire that my “work” is produced by my faith in Jesus, labor is prompted by my love for him, and endurance is inspired by hope in his love, and our future together.” (I Thessalonians 1:3).

“I have everything that I need.” (Psalm 23:1b)

Nothing else is required in life when Jesus is my love.

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The Remedy

"Allowing service for Christ to steal our devotion to him is a radical failure in personal soul care. But it is one from which the practice of communing with Christ in times of solitude and silence can deliver us." (Willard, The Great Omission, 130)

How many times have we come to The Springs absolutely empty, poured out, exhausted...and how many times have we found that the rest and refreshment of time to take a nap, walk the trails, read our Bible, and simply be silent and alone with the Lord has completely restored us.

Silence, Solitude, and Time are a leaders best friends...they are essential to our soul care.

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Silence and Solitude

"In drawing aside for lengthy periods of time, we seek to rid ourselves of the corrosion of soul that accrues from constant interaction with others and the world around us. In this place of quiet communion, we discover again that we do have souls, that we indeed have inner beings to be nurtured. Then we begin to experience again the presence of God in the inner sanctuary, speaking to and interacting with us. We understand anew that God will not compete for our attention. We must arrange time for our communion with Him as we draw aside in solitude and silence." (Willard, The Great Omission, 130)

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Keeping the Lord before Us

One of the most essential practices of the spiritual life is to keep the Lord before us all of the time. David knew this: "I keep the Lord always before me; because He is at my right hand, I shall not be moved. Therefore my heart is glad, and my soul rejoices; my body also rests secure" (Psalm 16:8-9).

So how do we do this? It takes practice. But the goal is to have our mind come to rest in the Lord, not in all of the other noise that occupies our thinking. Once we start paying attention to all of the things going on in our thoughts, we'll become aware of how little time we spend "keeping the Lord always before us." So the goal is to have our thoughts return to the Lord.

At the Springs, we have the time to quiet the inner noise. Sometimes it takes 24 hours of solitude before we can be fully present to the Lord. I've found some ways that help me to quiet the inner noise - things as simple as keeping a list so that my mind doesn't have to be continually reminding of things I don't want to forget.

Along with quieting the inner noise, we need to fill our minds with Jesus. We open ourselves to Him and direct our thinking toward Him. This is our goal. We can develop the habit of keeping the words of the Gospels in our minds by reading them carefully day by day, and re-reading them. We can memorize them. I find that when I am actively working on memorizing a passage, then I can recall it to mind throughout the day.

Keeping the Lord before us is a choice, a habit, a skill that we can practice and become better at. If we stick with it, keeping our mind focused on the Lord and at peace in Him, will become the default. Our minds will return to Him naturally, as a matter of habit.

Don't get discouraged. Take baby steps and you will find that keeping the Lord before you becomes such a gift.

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Is This Really Possible?

"It's God's intention that our lives should be a seamless manifestation of the fruit of the Spirit: "love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control" (Gal. 5:22-23). God has made abundant provision for His indwelling our lives in the here and now. Appropriate attention to the care of our souls through His empowerment will yield this rich spiritual fruit ..." (Dallas Willard, The Great Omission, p. 125)

Is Willard serious? Can we really get to a place in our lives were we experience God's love and "walk in the way of love" (Eph 5:1, NASB) as Paul exhorts us? Is it really possible to experience joy from deep within that isn't shaken by our circumstances? Not a pretense of joy, but a true sense of well-being and hope in the Lord always. Yes, I guess it is possible: Jesus taught us to abide in God's love, like a branch remains with the vine, "so that His joy may be in us and that our joy may be complete." It must be possible to live in complete joy.

"Be imitators of God, therefore, as dearly loved children and live a life of love." (Eph. 5:1 NIV)

"Living a life of love," "experiencing complete joy" -- not exactly the first characteristics that spring to mind as people outside of the church seek to describe us. Not exactly the first characteristics that spring to my mind either. Why is that? Why aren't we known by our love, joy, peace, patience...?

Maybe we're not paying enough attention to our interior life. For the fruit of the Spirit to naturally overflow in our lives, we must attend to matters of the heart: experiencing His Love and receiving His Grace. Spiritual exercises like Practicing the Presence of God and letting the Word of Christ richly dwell in us and spending time in solitude being with the Lord and experiencing His Divine Love are a few of the specific, practical exercises we can build into our lives that will help us abide in His love.

At The Springs, we take long periods of time to experience His Love and Grace in these kinds of specific ways. The retreat is not a vacation. It's not time for us to get away from it all. The retreat is for the specific purpose of being with the Lord. As we take the time to be with Him, and make these practices part of our daily life, we are able to stay connected with the Lord like branch is connected with the vine. Through living as Christ taught us we open ourselves to receiving His Grace so that we will exude in increasing measure the character of the Spirit of God and experience His life changing us from the inside out. At least that's the goal that the Lord Jesus has set before us. I think it would be good for us to take His charge to "walk by the Spirit" seriously.

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Time for Silence and Solitude

At the Springs there is time to be alone, attending to the sounds of the birds singing, and the river rushing down below, and to enjoy "being" with the Lord.

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Solitude and Silence

Dallas Willard speaks of solitude, silence and fasting as three practices that are especially helpful in making Sabbath rest real. I thought that was interesting. It's practicing silence and solitude at the Springs that not only provides a deep sense of rest while we are at the retreat, but also then enables us to enter into that place of rest even in the midst of a very busy life.

"We strongly need to see the manifest hand of God in what we are and what we do. We need to be sure HE is pulling the load, bearing the burden--which we are all too ready to assume is up to us alone. We must understand that He is in charge of the outcome of our efforts, and that the outcome will be good, right. And all of this is encompassed in one biblical term, "Sabbath." (The Great Omission, 34)

Living with an attitude of total rest in God will not happen automatically. We must practice laying everything down and walking away from it. We have to practice not talking. We have to practice silencing the inner noise. I love that at the Springs we have opportunity to learn how to leave behind all of our work and how to quiet all of the noise so that we can truly enter into God's rest.

The challenge is: we cannot bring our work with us to the Springs. It's tempting to think that we'll use the time to write an article or complete our Bible study. If we do this, true solitude and rest will not be found. We have to get away from our work.

Take an afternoon to walk the trails. Take an hour to reflect on the beauty of a wildflower or listen to the birds. Take some time to just sit in a chair and look at the valley and be open to the Lord and just be with Him. It can be quite a shock for those of us who are so busy doing ministry to learn how to come away in order to just be with the Lord. But once we've practiced solitude and silence, they become the most precious times for us...and truly, we can learn to bring the blessedness of that rest into our busy lives.

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Fasting

It's interesting to me that I find so much value in silence and solitude but only once a year or so fast...and I never fast at the Springs. In fact, I always find that I want to snack all of the time at the Springs. We laugh about chocolate being an essential part of spiritual retreating, but it's so nice to have a hot cup of coffee in the morning and good food. Maybe I should try fasting.

Willard talks about the purpose of fasting is so that "we may consciously experience the direct sustenance of God to our body and our whole person."

He says: Fasting is feasting. When we have learned to fast it will bring strength and joy, we won't be miserable (which is why Jesus told us not to look miserable--Jesus doesn't ever tell us to fake it). Fasting is a way of seeking and finding the actual Kingdom of God present and active in our lives. Fasting can give us a deeper sense of dependency and closeness to the Lord.

Maybe I should try fasting at the Springs sometime.

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